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Conflicting views are advanced on the Messiah, the Messianic kingdom, the origin of sin, Sheol, the final judgement, the resurrection, and the nature of the future life. There is an elaborate angelology and demonology, and much space is devoted to the calender and the heavenly bodies and their movements. Babylonian influences are here manifest and in a slight degree Greek. This is a translation by R. H. Charles from the Ethiopic Text with a complete analysis and notes. Considered indispensable to students of both the Old and New Testaments in understanding the problems underlying the Bible prophecies.In its present form the Book of Enoch is made up of various elements belonging to different dates and a diversity of authorship and more properly should be spoken of as "Books" of Enoch. One part belongs to the earlier Book of Noah. The following is an extract from Mr. Charles' quite long and detailed Introduction:. . . To describe in short compass the Book of Enoch is impossible. It comes from many writers and almost as many periods. It touches upon every subject that could have arisen in the ancient schools of the prophets, but naturally it deals with these subjects in an advanced stage of developement. Nearly every religious idea appears in a variety of forms, and if these are studied in relation to their contexts and dates, we cannot fail to observe that in the age to which the Enoch literature belongs there is a movement everywhere, and nowhere dogmatic fixity and finality. Though at times the movement may be reactionary, yet the general trend is onward and upward. In fact the history of the development of the higher theology during the two centuries before the Christian era could not be written without the Book of Enoch..
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Section One: Lost Scriptures of the Old Testament
Enoch
Jubilees
Jasher

Section Two: Apocalyptic Writings and the End of Days
Apocalypse of Abraham
Apocalypse of Thomas
4 Ezra
2 Baruch

Section Three: Lost Scriptures of the New Testament
Gospel of Philip
Gospel of Mary Magdalene
Apocryphon of John
Gospel of Thomas
Gospel of Judas
Acts Chapter 29


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Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer.

In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity.

For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal.

Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it.

WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

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Books Banned, Rejected, And Forbidden From The Bible

Section One
Lost Scriptures of the Old Testament
Enoch
Jubilees
Jasher

Section Two
Apocalyptic Writings and the End of Days
Apocalypse of Abraham
Apocalypse of Thomas
4 Ezra
2 Baruch

Section Three
Lost Scriptures of the New Testament
Gospel of Philip
Gospel of Mary Magdalene
Apocryphon of John
Gospel of Thomas
Gospel of Judas
Acts 29.
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The authenticity of "The Book of Jasher" is debated by religious scholars. The book is referenced in Second Samuel, which some scholars point to as validation of its authentic origin. The author, Jasher, is supposedly the son of Caleb, a lieutenant of Moses and the book is believed by some to be one of the first books of the bible. "The Book of Jasher" recounts the biblical history from creation up to the time of Jasher. Regardless of its true origin, "The Book of Jasher" makes for interesting consideration amongst the other biblical scriptures..
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"Levi Romero is a strange kind of wizard. He can walk up a New Mexico arroyo and come back with a mysterious object full of quotidian magic. Like a rusted tobacco can the grand-fathers used to roll their smokes. And when you pry open the lid, you can hear their laughter and gossip coming out. That's what he does in poem after poem. I read his work and I learn again how to love this life."--Luis Alberto Urrea

Through familiar details--leaking faucets and lowriders, chicharrones and chicken coops--Levi Romero remembers familia, comunidad, and tradiciones from his upbringing in northern New Mexico's Embudo Valley. Alongside his training and jobs in the building trades and the architectural profession, and now a teacher, his writing has maintained and nurtured his connection to the unique people and land he knows so well and that have seldom been represented in American poetry..
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