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A sequel to Levinas's Totality and Infinity, this work is generally considered Levinas's most important contribution to the contemporary debate surrounding the closure of metaphysical discourse, much commented upon by Jacques Derrida. This work contains a fundamentally original theory of the ethical relationship and describes the face-to-face relationship, sensibility, responsibility and speech. Renowned Levinas scholar Richard A. Cohen has contributed a new foreword to this edition of Otherwise than Being, which is also the first time the work is available in an affordable paperback edition. This foreword, along with Alphonso Lingis's extensive introduction to the work, is a valuable tool for researchers and students of Levinas's philosophy..
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This book, one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus, and others are contributing, is an exploration and defense of the notion of modality de re, the idea that objects have both essential and accidental properties. Plantinga develops his argument by means of the notion of possible worlds and ranges over such key problems as the nature of essence, transworld identity, negative existential propositions, and the existence of unactual objects in other possible worlds. He also applies his logical theories to the elucidation of two problems in the philosophy of religion: the problem of evil and the ontological argument..
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In this brief and powerful book, Diana Fuss takes on the debate of pure essence versus social construct, engaging with the work of Luce Irigaray and Monique Wittig, Henry Louis Gates, Jr. and Houston Baker, and with the politics of gay identity..
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• God is sovereign
• God is perfect
• God is immutable
• God created everything.
• God is triune.
• The Son of God was incarnate in Jesus Christ.

The essential tenets of classical theism regarding the doctrine of God can be stated fairly easily. However, questions have been raised regarding the coherence of these beliefs taken as a whole. Some have seen fit to abandon classical theism. Others have acknowledged tensions in the traditional concept of God and have sought to resolve them by means of making significant concessions. Jay Wesley Richards believes that classical theism with its biblical norm can and ought to be maintained. He shows how a philosophical defense, using the analytical tools of modal logic, can be mounted that preserves traditional Christian beliefs. Richards astutely defends essentialism, arguing that it is both intrinsic to the Christian understanding of God and preserves the contingency of creation and the God-world relation. To further clarify and defend his proposal he engages appreciatively and critically the thought of Karl Barth and Charles Hartshorne as well as addressing the related and currently debated matters of divine simplicity and immutability..
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In this book, which revises and greatly expands his classic work Sameness and Substance (Blackwell, 1980), David Wiggins examines the logic of identity, the ideas of substance and change, essence, predication and mortal predication, personhood, and personal memory. This important book will appeal to a wide range of readers in metaphysics, philosophical logic, and analytic philosophy..
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Against Essentialism presents a sociological theory of culture This interdisciplinary and foundational work deals with basic issues common to current debates in social theory, including society, culture, meaning, truth, and communication. Stephan Fuchs argues that many mysteries about these concepts lose their mysteriousness when dynamic variations are introduced.

Fuchs proposes a theory of culture and society that merges two core traditions--American network theory and European (Luhmannian) systems theory. His book distinguishes four major types of social ""observers""--encounters, groups, organizations, and networks. Society takes place in these four modes of association. Each generates levels of observation linked with each other into a ""culture""--the unity of these observations.

Against Essentialism presents a groundbreaking new approach to the construction of society, culture, and personhood. The book invites both social scientists and philosophers to see what happens when essentialism is abandoned.

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