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From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism
In From Counterculture to Cyberculture Fred Turner details the previously untold story of a highly influential group of San Francisco Bay Area entrepreneurs: Stewart Brand and the Whole Earth network. Between 1968 and 1998, via such familiar venues as the National Book Award–winning Whole Earth Catalog, the computer-conferencing system known as WELL, and, ultimately, the launch of the wildly successful Wired magazine, Brand and his colleagues brokered a long-running collaboration between San Francisco flower power and the emerging technological hub of Silicon Valley. Thanks to their vision, counterculturalists and technologists alike joined together to reimagine computers as tools for personal liberation, the building of virtual and decidedly alternative communities, and the exploration of bold new social frontiers. While tracing the extraordinary transformation of how our networked culture came to be, Turner’s fascinating book reminds us that the distance between the Grateful Dead and Google, between Ken Kesey and the computer itself, is not as great as we might think. “[Turner] postulates that Brand was an idealistic (albeit Barnum-esque) leader of a merry band of cybernetic pranksters who framed the concept of computers and the Internet with a seemingly nonintuitive twist: These one-time engines of government and big business had transmogrified into a social force associated with egalitarianism, personal empowerment, and the nurturing cocoon of community.”—Steven Levy, Bookforum “Turner convincingly portrays a cadre of journalists who strove to transform the idea of the computer from a threat during the Cold War into a means of achieving personal freedom in an emerging digital uptopia.”—Paul Duguid, Times Literary Supplement.
Price: $9.85
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Rastafari: Roots and Ideology (Utopianism and Communitarianism)
Interviews with 30 converts from the 1930s and 1940s are a component of Barry Chevanne's book, a look into the origins and practices of Rastafarianism From the direct accounts of these early members, he is able to reconstruct pivotal episodes in Rastafarian history to offer a look into a subgroup of Jamaican society whose beliefs took root in the social unrest of the 1930s. The little that most people know about Rastafarianism has come through the Jamaican music, Reggae, which resonates with the contemporary social and political struggle of the poverty-stricken cities of Trenchtown and Kingston. Bob Marley and the Wailers, for instance, with their politically charged lyrics about the ghetto, became emissaries for the Jamaican poor. Here Chevannes traces Rastafarianism back to 1930's prophet Marcus Garvey and his mass coalition against racial oppression and support of a free Africa. Before Garvey, few Jamaicans, the overwhelming majority of whom had been brought to the island from Africa and enslaved by Europeans, held positive attitudes about Africa. The rise of black nationalism, however, provided the movement with its impetus to organise a system of beliefs. Likewise, Chevannes explores the movement's roots in the Jamaican peasantry, which underwent distinct phases of development between 1834 and 1961 as freed slaves became peasants. The peasants established themselves in the recesses of the island and many eventually moved to cities, where the economic and social hardship already inherent in Jamaican society, was even more desolate. Between 1943 and 1960, detrimental social changes transformed Jamaica's rapidly expanding cities. Kingston's population grew by 86 percent, and crime and disease were rampant. It was under this severe social decay that Rastafari became a hospice for the uprooted and derelict masses. As a spiritual philosophy, Rastafarianism is linked to societies of runaway slaves or maroons and derives from both the African Myal religion and the Revivalist Zion churches. Like the revival movement, Rastafarianism embraces the 400-year-old doctrine of repatriation. Rastas believe that they and all Africans who have migrated are but exiles in "Babylon" and are destined to be delivered out of captivity by a return to Zion or Africa - the land of their ancestors and the seat of Jah Rastafari himself, Haile Selassie I, the former emperor of Ethiopia. "Rastafari" is a work with an historical and ethnographic approach that seeks to correct several misconceptions in existing literature - the true origin of dreadlocks, for instance. It should be of interest to religion scholars, historians, scholars of Black studies, and a general audience interested in the movement and how Rastafarians settled in other countries..
Price: $10.00
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Women, Family, and Utopia: Communal Experiments of the Shakers, the Oneida Community, and the Mormons (Utopianism and Communitarianism)
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Travels in Icaria (Utopianism and Communitarianism)
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Technological Utopianism in American Culture
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Low Living and High Thinking at Modern Times, New York (Utopianism and Communitarianism)
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The Dictionary of Alternatives: Utopianism and Organization
This dictionary provides ammunition for those who disagree with the early twentieth-first century orthodoxy that 'There is no alternative to free market liberalism and managerialism'. Using hundreds of entries and cross-references, it proves that there are many alternatives to the way that we currently organize ourselves. These alternatives could be expressed as fictional utopias, they could be excavated from the past, or they could be described in terms of the contemporary politics of anti-corporate protest, environmentalism, feminism and localism. Part reference work, part source book, and part polemic, this dictionary provides a rich understanding of the ways in which fiction, history and today's politics provide different ways of thinking about how we can and should organize for the coming century. .
Price: $20.74
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